Let Bill Arvo b your sales man, he got junior college experience from macomb county community college..
12 mile high college is a spep to working at Envirotronics .. you solution to john tenbrink .. mr super duper sales guy.. lets go 2 the bar and close this deal.
Sunday, December 25, 2011
Wednesday, November 16, 2011
Tuesday, September 27, 2011
all temp engineering / training by Mitch Kerr
yes Mitch Kerr was an exceptional Thermotron Field service Engineer,
Mitch kerr was "Almost" as skilled as John Dane, the youngest filed service engineer in the History of Thermotron and on the West Coast, because
Just Tell them you are an Engineer, and then U--R-- an Engineer
Mitch kerr was "Almost" as skilled as John Dane, the youngest filed service engineer in the History of Thermotron and on the West Coast, because
Just Tell them you are an Engineer, and then U--R-- an Engineer
Wednesday, August 17, 2011
Thermotron Industries, the leading manufacturer of test equipment
Field Service Engineer: Detroit, MI PURPOSE OF POSITION: The purpose of this position is to continuously grow revenue and prof... Detroit, MI 08.04.11
Field Service Refrigeration
Field Service Refrigeration Field Service Engineers. (Refrigeration) From preventive maintenance, initial chamber start to e... Long Island, NY 08.03.11
Field Service: Refrigeration
Field Service: Refrigeration Thermotron Industries is the leading manufacturer of environmental test chambers. Our Equipment is... Milwaukee, WI 08.03.11
Field Service: Refrigeration
Field Service: Refrigeration Thermotron Industries is the leading manufacturer of environmental test chambers. Our Equipment is... Redondo Beach, CA 08.03.11
Field Service: Refrigeration
Field Service: Refrigeration Thermotron Industries is the leading manufacturer of environmental test chambers. Our Equipment is... Saint Petersburg, FL 08.03.11
Field Service Refrigeration: Indianapolis
Field Service Refrigeration Thermotron Industries is the leading manufacturer of environmental test chambers. Our Equipment is... Indianapolis, IN 07.27.11
Marketing Support Administrator
office equipment. • Willing and able to lift and carry marketing literature weighing up to 20 lbs. Thermotron Industries is a... Holland, MI 08.15.11
Mechanical Designer
able to travel between Thermotron ‘s facilities as... of time. Inventor Experience is helpful Thermotron Industries is an "Equ... Holland, MI 08.15.11
Multiple Manufacturing Positions
Thermotron Industries, the leading manufacturer of test equipment for nearly half a century, is growing... our website at thermotr... Holland, MI 08.08.11
Painter
guns, equipment and booths in a clean operating and safe condition. Thermotron Industries is an "Equal Opportunity Employer" •... Holland, MI 07.31.11
Saturday, July 30, 2011
His enemy came by night and sowed weeds among the good seed
hil sybesma and thomas Bannach, bragged that every-1 would believe their "Lies"
Gospel of Thomas Saying 57 Previous - Gospel of Thomas Home - Next
You can view this web page along with Grondin's Coptic/English Interlinear in frames.
Nag Hammadi Coptic Text
BLATZ
(57) Jesus said: The kingdom of the Father is like a man who had [good] seed. Gospel of Thomas Saying 57 Previous - Gospel of Thomas Home - Next
You can view this web page along with Grondin's Coptic/English Interlinear in frames.
Nag Hammadi Coptic Text
BLATZ
(57) Jesus said: The kingdom of the Father is like a man who had [good] seed.
His enemy came by night and sowed weeds among the good seed. The man did not allow them to pull up the weeds.
He said to them: Lest you go and pull up the weeds, (and) pull up the wheat with it. For on the day of the harvest the weeds will be manifest; they will be pulled up and burned.
LAYTON
(57) Jesus said, "What the kingdom of the father resembles is a man who had a [good] (kind of) seed. His enemy came at night and scattered grass seed in with the good seed. The man did not let them pluck out the grass, saying to them, 'Do not, lest you (plur.) go to pluck out the grass and then pluck out the wheat along with it. For, on the day of the harvest the grass will be obvious, and it will be plucked out and burned.'"
DORESSE
62 [57]. Jesus says: "The Kingdom of the Father is like a man who has [good] seed By night his enemy came and sowed tares over the seed which is good. this man did not allow them to pluck up the tares, 'for fear', he told them, 'that in going to take away the tares, you carry off the wheat with it. But on the harvest day the tares will be recognisable; they will be taken away and burnt.'"
Funk's Parallels
Matt 13:24-30, Mark 4:26-29.
Visitor Comments
The taking away of evil and pain in our life would cause the goodness to go away, meaning that we would not learn the lessons that we need to learn in life. Eventually though there will be a time when all pain and evil will be taken away.
- seeker of truth
Those who are Christians for the wrong reasons will renounce Christ when their error becomes apparent to them.
- Simon Magus
The Father's kingdom is the total personality. The weeds are learnt self-destructive attitudes which vanish when harvested by the innate parental self.
- Rodney
Scholarly Quotes
Robert M. Grant and David Noel Freedman write: "This saying is a summary of the parable found in Matthew 13:24-30, without any significant variants - except that Thomas substitutes 'kingdom of the father' for 'kingdom of heaven.' It is odd that the tares are allowed to grow up with the wheat, since the little fish are thrown away in Saying 7; but this problem is explained in the parable itself. Thomas omits the explanation of the parable which is given in Matthew 13:37-43, no doubt because he has his own." (The Secret Sayings of Jesus, p. 165)
R. McL. Wilson writes: "The Matthean parable is one of those 'so vividly told that it is natural to assume that they arise out of some actual occurrence.' In Thomas the vivid detail has been omitted, and only the main points retained. This condensation would appear to indicate a later stage of development than that represented by the canonical parable, but does not decide the question whether we have here a summary made from Matthew or independent access to the same tradition at a later point. Grant and Freedman see no significant variants except the substitution of 'Father' for 'heaven,' but Quispel finds four agreements with the Diatessaron against Matthew. For Gnostic use of the parable Bauer refers to the eschatological 'harvest,' which provided the occasion for many Gnostic speculations. The passage of Heracleon's commentary to which he points had already been noted in this connection by Cerfaux." (Studies in the Gospel of Thomas, pp. 91-92)
Joachim Jeremias writes: "It will be seen that the ending is shorter than in Matthew, who, anticipating his allegorical interpretation, may . . . have somewhat over-elaborated the separation of wheat from tares (v. 30)." (The Parables of Jesus, p. 224)
Funk and Hoover write: "Although the version in Thomas lacks the appended allegorical interpretation, there is a distant echo of the final apocalyptic judgment made explicit in Matthew. This note is alien to Thomas, so it must have been introduced into the Christian tradition at an early date, probably by the first followers of Jesus who had been disciples of John the Baptist. Thomas retained the parable because it suggested, for his readers, that there were two kinds of persons in the world, those 'in the know' (members of the sect) and those dull of hearing." (The Five Gospels, p. 505)
Gerd Ludemann writes: "The logion has a close parallel in Matt. 13.24-30. Here Thomas 57 clearly presupposes the Matthaean version. First, the course of events is told more succinctly and is to be understood as an abbreviation, for secondly, there is no mention of the sowing of the seed (Matt. 13.24), the process of growth (Matt. 13.30a), and especially the suggestion of the servants that they should pull up the weeds immediately (Matt. 13.27), although a remnant of that has been left, namely the owner's answer (v. 3). In other words, this answer presupposes the conversation with the servants (Matt. 13.27-28). Thomas twists the parable to see non-Gnostics and Gnostics depicted in the weeds and in the good seed in order to emphasize the dualism between the two. Thomas has preserved the reference to the harvest (v. 4) in order to emphasize the lasting separation." (Jesus After 2000 Years, pp. 618-619)
If you like the site, please buy the CD to support its work and get bonus stuff!
Copyright 2011 Peter Kirby. See the Gospel of Thomas Bibliography & Credits.
Gospel of Thomas Saying 57 Previous - Gospel of Thomas Home - Next
The man did not allow them to pull up the weeds. He said to them: Lest you go and pull up the weeds, (and) pull up the wheat with it. For on the day of the harvest the weeds will be manifest; they will be pulled up and burned.
LAYTON
(57) Jesus said, "What the kingdom of the father resembles is a man who had a [good] (kind of) seed. His enemy came at night and scattered grass seed in with the good seed. The man did not let them pluck out the grass, saying to them, 'Do not, lest you (plur.) go to pluck out the grass and then pluck out the wheat along with it. For, on the day of the harvest the grass will be obvious, and it will be plucked out and burned.'"
DORESSE
62 [57]. Jesus says: "The Kingdom of the Father is like a man who has [good] seed By night his enemy came and sowed tares over the seed which is good. this man did not allow them to pluck up the tares, 'for fear', he told them, 'that in going to take away the tares, you carry off the wheat with it. But on the harvest day the tares will be recognisable; they will be taken away and burnt.'"
Funk's Parallels
Matt 13:24-30, Mark 4:26-29.
Visitor Comments
The taking away of evil and pain in our life would cause the goodness to go away, meaning that we would not learn the lessons that we need to learn in life. Eventually though there will be a time when all pain and evil will be taken away.
- seeker of truth
Those who are Christians for the wrong reasons will renounce Christ when their error becomes apparent to them.
- Simon Magus
The Father's kingdom is the total personality. The weeds are learnt self-destructive attitudes which vanish when harvested by the innate parental self.
- Rodney
Scholarly Quotes
Robert M. Grant and David Noel Freedman write: "This saying is a summary of the parable found in Matthew 13:24-30, without any significant variants - except that Thomas substitutes 'kingdom of the father' for 'kingdom of heaven.' It is odd that the tares are allowed to grow up with the wheat, since the little fish are thrown away in Saying 7; but this problem is explained in the parable itself. Thomas omits the explanation of the parable which is given in Matthew 13:37-43, no doubt because he has his own." (The Secret Sayings of Jesus, p. 165)
R. McL. Wilson writes: "The Matthean parable is one of those 'so vividly told that it is natural to assume that they arise out of some actual occurrence.' In Thomas the vivid detail has been omitted, and only the main points retained. This condensation would appear to indicate a later stage of development than that represented by the canonical parable, but does not decide the question whether we have here a summary made from Matthew or independent access to the same tradition at a later point. Grant and Freedman see no significant variants except the substitution of 'Father' for 'heaven,' but Quispel finds four agreements with the Diatessaron against Matthew. For Gnostic use of the parable Bauer refers to the eschatological 'harvest,' which provided the occasion for many Gnostic speculations. The passage of Heracleon's commentary to which he points had already been noted in this connection by Cerfaux." (Studies in the Gospel of Thomas, pp. 91-92)
Joachim Jeremias writes: "It will be seen that the ending is shorter than in Matthew, who, anticipating his allegorical interpretation, may . . . have somewhat over-elaborated the separation of wheat from tares (v. 30)." (The Parables of Jesus, p. 224)
Funk and Hoover write: "Although the version in Thomas lacks the appended allegorical interpretation, there is a distant echo of the final apocalyptic judgment made explicit in Matthew. This note is alien to Thomas, so it must have been introduced into the Christian tradition at an early date, probably by the first followers of Jesus who had been disciples of John the Baptist. Thomas retained the parable because it suggested, for his readers, that there were two kinds of persons in the world, those 'in the know' (members of the sect) and those dull of hearing." (The Five Gospels, p. 505)
Gerd Ludemann writes: "The logion has a close parallel in Matt. 13.24-30. Here Thomas 57 clearly presupposes the Matthaean version. First, the course of events is told more succinctly and is to be understood as an abbreviation, for secondly, there is no mention of the sowing of the seed (Matt. 13.24), the process of growth (Matt. 13.30a), and especially the suggestion of the servants that they should pull up the weeds immediately (Matt. 13.27), although a remnant of that has been left, namely the owner's answer (v. 3). In other words, this answer presupposes the conversation with the servants (Matt. 13.27-28). Thomas twists the parable to see non-Gnostics and Gnostics depicted in the weeds and in the good seed in order to emphasize the dualism between the two. Thomas has preserved the reference to the harvest (v. 4) in order to emphasize the lasting separation." (Jesus After 2000 Years, pp. 618-619)
If you like the site, please buy the CD to support its work and get bonus stuff!
Copyright 2011 Peter Kirby. See the Gospel of Thomas Bibliography & Credits.
Gospel of Thomas Saying 57 Previous - Gospel of Thomas Home - Next
Gospel of Thomas Saying 57 Previous - Gospel of Thomas Home - Next
You can view this web page along with Grondin's Coptic/English Interlinear in frames.
Nag Hammadi Coptic Text
BLATZ
(57) Jesus said: The kingdom of the Father is like a man who had [good] seed. Gospel of Thomas Saying 57 Previous - Gospel of Thomas Home - Next
You can view this web page along with Grondin's Coptic/English Interlinear in frames.
Nag Hammadi Coptic Text
BLATZ
(57) Jesus said: The kingdom of the Father is like a man who had [good] seed.
His enemy came by night and sowed weeds among the good seed. The man did not allow them to pull up the weeds.
He said to them: Lest you go and pull up the weeds, (and) pull up the wheat with it. For on the day of the harvest the weeds will be manifest; they will be pulled up and burned.
LAYTON
(57) Jesus said, "What the kingdom of the father resembles is a man who had a [good] (kind of) seed. His enemy came at night and scattered grass seed in with the good seed. The man did not let them pluck out the grass, saying to them, 'Do not, lest you (plur.) go to pluck out the grass and then pluck out the wheat along with it. For, on the day of the harvest the grass will be obvious, and it will be plucked out and burned.'"
DORESSE
62 [57]. Jesus says: "The Kingdom of the Father is like a man who has [good] seed
Funk's Parallels
Matt 13:24-30, Mark 4:26-29.
Visitor Comments
The taking away of evil and pain in our life would cause the goodness to go away, meaning that we would not learn the lessons that we need to learn in life. Eventually though there will be a time when all pain and evil will be taken away.
- seeker of truth
Those who are Christians for the wrong reasons will renounce Christ when their error becomes apparent to them.
- Simon Magus
The Father's kingdom is the total personality. The weeds are learnt self-destructive attitudes which vanish when harvested by the innate parental self.
- Rodney
Scholarly Quotes
Robert M. Grant and David Noel Freedman write: "This saying is a summary of the parable found in Matthew 13:24-30, without any significant variants - except that Thomas substitutes 'kingdom of the father' for 'kingdom of heaven.' It is odd that the tares are allowed to grow up with the wheat, since the little fish are thrown away in Saying 7; but this problem is explained in the parable itself. Thomas omits the explanation of the parable which is given in Matthew 13:37-43, no doubt because he has his own." (The Secret Sayings of Jesus, p. 165)
R. McL. Wilson writes: "The Matthean parable is one of those 'so vividly told that it is natural to assume that they arise out of some actual occurrence.' In Thomas the vivid detail has been omitted, and only the main points retained. This condensation would appear to indicate a later stage of development than that represented by the canonical parable, but does not decide the question whether we have here a summary made from Matthew or independent access to the same tradition at a later point. Grant and Freedman see no significant variants except the substitution of 'Father' for 'heaven,' but Quispel finds four agreements with the Diatessaron against Matthew. For Gnostic use of the parable Bauer refers to the eschatological 'harvest,' which provided the occasion for many Gnostic speculations. The passage of Heracleon's commentary to which he points had already been noted in this connection by Cerfaux." (Studies in the Gospel of Thomas, pp. 91-92)
Joachim Jeremias writes: "It will be seen that the ending is shorter than in Matthew, who, anticipating his allegorical interpretation, may . . . have somewhat over-elaborated the separation of wheat from tares (v. 30)." (The Parables of Jesus, p. 224)
Funk and Hoover write: "Although the version in Thomas lacks the appended allegorical interpretation, there is a distant echo of the final apocalyptic judgment made explicit in Matthew. This note is alien to Thomas, so it must have been introduced into the Christian tradition at an early date, probably by the first followers of Jesus who had been disciples of John the Baptist. Thomas retained the parable because it suggested, for his readers, that there were two kinds of persons in the world, those 'in the know' (members of the sect) and those dull of hearing." (The Five Gospels, p. 505)
Gerd Ludemann writes: "The logion has a close parallel in Matt. 13.24-30. Here Thomas 57 clearly presupposes the Matthaean version. First, the course of events is told more succinctly and is to be understood as an abbreviation, for secondly, there is no mention of the sowing of the seed (Matt. 13.24), the process of growth (Matt. 13.30a), and especially the suggestion of the servants that they should pull up the weeds immediately (Matt. 13.27), although a remnant of that has been left, namely the owner's answer (v. 3). In other words, this answer presupposes the conversation with the servants (Matt. 13.27-28). Thomas twists the parable to see non-Gnostics and Gnostics depicted in the weeds and in the good seed in order to emphasize the dualism between the two. Thomas has preserved the reference to the harvest (v. 4) in order to emphasize the lasting separation." (Jesus After 2000 Years, pp. 618-619)
If you like the site, please buy the CD to support its work and get bonus stuff!
Copyright 2011 Peter Kirby
Gospel of Thomas Saying 57 Previous - Gospel of Thomas Home - Next
The man did not allow them to pull up the weeds. He said to them: Lest you go and pull up the weeds, (and) pull up the wheat with it. For on the day of the harvest the weeds will be manifest; they will be pulled up and burned.
LAYTON
(57) Jesus said, "What the kingdom of the father resembles is a man who had a [good] (kind of) seed. His enemy came at night and scattered grass seed in with the good seed. The man did not let them pluck out the grass, saying to them, 'Do not, lest you (plur.) go to pluck out the grass and then pluck out the wheat along with it. For, on the day of the harvest the grass will be obvious, and it will be plucked out and burned.'"
DORESSE
62 [57]. Jesus says: "The Kingdom of the Father is like a man who has [good] seed
Funk's Parallels
Matt 13:24-30, Mark 4:26-29.
Visitor Comments
The taking away of evil and pain in our life would cause the goodness to go away, meaning that we would not learn the lessons that we need to learn in life. Eventually though there will be a time when all pain and evil will be taken away.
- seeker of truth
Those who are Christians for the wrong reasons will renounce Christ when their error becomes apparent to them.
- Simon Magus
The Father's kingdom is the total personality. The weeds are learnt self-destructive attitudes which vanish when harvested by the innate parental self.
- Rodney
Scholarly Quotes
Robert M. Grant and David Noel Freedman write: "This saying is a summary of the parable found in Matthew 13:24-30, without any significant variants - except that Thomas substitutes 'kingdom of the father' for 'kingdom of heaven.' It is odd that the tares are allowed to grow up with the wheat, since the little fish are thrown away in Saying 7; but this problem is explained in the parable itself. Thomas omits the explanation of the parable which is given in Matthew 13:37-43, no doubt because he has his own." (The Secret Sayings of Jesus, p. 165)
R. McL. Wilson writes: "The Matthean parable is one of those 'so vividly told that it is natural to assume that they arise out of some actual occurrence.' In Thomas the vivid detail has been omitted, and only the main points retained. This condensation would appear to indicate a later stage of development than that represented by the canonical parable, but does not decide the question whether we have here a summary made from Matthew or independent access to the same tradition at a later point. Grant and Freedman see no significant variants except the substitution of 'Father' for 'heaven,' but Quispel finds four agreements with the Diatessaron against Matthew. For Gnostic use of the parable Bauer refers to the eschatological 'harvest,' which provided the occasion for many Gnostic speculations. The passage of Heracleon's commentary to which he points had already been noted in this connection by Cerfaux." (Studies in the Gospel of Thomas, pp. 91-92)
Joachim Jeremias writes: "It will be seen that the ending is shorter than in Matthew, who, anticipating his allegorical interpretation, may . . . have somewhat over-elaborated the separation of wheat from tares (v. 30)." (The Parables of Jesus, p. 224)
Funk and Hoover write: "Although the version in Thomas lacks the appended allegorical interpretation, there is a distant echo of the final apocalyptic judgment made explicit in Matthew. This note is alien to Thomas, so it must have been introduced into the Christian tradition at an early date, probably by the first followers of Jesus who had been disciples of John the Baptist. Thomas retained the parable because it suggested, for his readers, that there were two kinds of persons in the world, those 'in the know' (members of the sect) and those dull of hearing." (The Five Gospels, p. 505)
Gerd Ludemann writes: "The logion has a close parallel in Matt. 13.24-30. Here Thomas 57 clearly presupposes the Matthaean version. First, the course of events is told more succinctly and is to be understood as an abbreviation, for secondly, there is no mention of the sowing of the seed (Matt. 13.24), the process of growth (Matt. 13.30a), and especially the suggestion of the servants that they should pull up the weeds immediately (Matt. 13.27), although a remnant of that has been left, namely the owner's answer (v. 3). In other words, this answer presupposes the conversation with the servants (Matt. 13.27-28). Thomas twists the parable to see non-Gnostics and Gnostics depicted in the weeds and in the good seed in order to emphasize the dualism between the two. Thomas has preserved the reference to the harvest (v. 4) in order to emphasize the lasting separation." (Jesus After 2000 Years, pp. 618-619)
If you like the site, please buy the CD to support its work and get bonus stuff!
Copyright 2011 Peter Kirby
Gospel of Thomas Saying 57 Previous - Gospel of Thomas Home - Next
Thursday, July 28, 2011
Monday, July 11, 2011
Thursday, July 7, 2011
Thursday, January 6, 2011
fred plont says " gee p isn';t everyone a lier and a thief!!"
Tracy Mak
Marketing Services Coordinator at Thermotron
Greater Grand Rapids, Michigan Area | Marketing and Advertising
Current: Marketing Services Coordinator at Thermotron
Past:Marketing Coordinator at Larcom Inc., Marketing Intern at Image Tours,
Student Worker for the Office of Multicultural Affiars at Grand Valley Sta...
Education: Grand Valley State University Summary:My passion is internet marketing but my experience ranges from press releases to planning marketing strategies.
I am currently employed at ease
THErMOtRON
Category: Religion and Philosophy
Now is it only holland michigan and the environmental chamber business that holds so many liers theves, embezzlers, back stabbing slanders, and tattle tails??
Shelly in parts and logistics,said slandering and libleing people is OK because
It's "Just Politics"
She worked with ester Hamstra. who ron wiley said her husben died back in 89,
Oh well
with all the dishonest people i met at thermotron if she reads the book
"23 minutes in hell"
Bill Wiese 23 minutes in Hell
23 Minutes in Hell by Bill Wiese.
Bill Wiese saw the searing flames of hell, ...... Purchase his complete testimony "23 Minutes in Hell" at Amazon.com
...spiritlessons.com/Documents/BillWiese_23MinutesInHell_Text.htm - 103k - Cached - Similar pages
then she and shelly, (even mark lamers, and jerry sinzack) will see where they and most of their co-workers will will spend their retirement years and years..
Well guys,do u know anyone in the business that dosen't evulate that type of criminal behavior as (normal)
say fred plont says " gee p isn';t everyone a lier and a thief!!"
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